The Complexity of Looking: B.A. Van Sise and The Land of the Free

Wendy Vanessa Guerrero Ayala

Spain
Age 37
2 years incarcerated to date

Pink flamingo

My grandmother was killed on October 31stโ€”Halloween. I hardly knew my mother because I was raised by my grandmother; I was only two and a half years old. That experience left me traumatized, as it led to me going to live with my mother. But since I didn’t know her, she didn’t feel like my mother to me. I think thatโ€™s why my relationship with my mother has always beenโ€”and still isโ€”very strange; itโ€™s as if we aren’t mother and daughter. I always remember my grandmotherโ€”she was the one who cared for me; she really looked after me and treated me well. I was like her little girl; I was the only female in the family. You know how, when you’re two or three, a specific thing makes an impression and sticks in your memory? My mother always told me that I knew exactly who had killed my grandmotherโ€”that the case was solved because of meโ€”because I kept repeating the name of the person who had threatened her. That person was constantly in my nightmares and dreams. Sometimes I look back and think, “I remember my grandmotherโ€”I was two and a half.” My mother always says, “You were two and a half; how do you remember?” and I tell her, “I don’t know, it’s just in my mind.” The person who killed my grandmotherโ€”that is what is always in my mind. But thanks to that, they were able to solve the caseโ€”that was the person who did it. My memories of my grandmother are very beautiful; though there were few of them, I was happy. My nightmare practically began when I went to live with my mother.*
*translated from the original Spanish

The Land of the Free uses portraiture and personal memory to reconsider how we see people living within the American prison system.

Across the history of documentary photography, portraiture is often asked to do more than describe appearance. At its most considered, the portrait becomes a means of restoring complexity to lives that public narratives have simplified, reduced, or misunderstood. The strongest contemporary photo documentary projects continue this tradition by resisting easy conclusions, asking viewers to reconsider not only what they see, but also the assumptions they bring with them.

The work of B. A. Van Sise occupies this uneasy and necessary space.

Van Siseโ€™s featured long-form project, The Land of the Free, draws our attention toward one of the least visible populations in American society: people living within its prison system. Yet rather than centering the crimes that brought them there or the institutions that contain them, Van Sise begins somewhere altogether different. Each portrait is paired with a single, disarmingly simple question to recall their earliest memory. The answers shift the conversation away from guilt, punishment, or innocence and toward something more fundamental; toward a touchstone experience that predates present identity, judgment, and consequence.

This quiet reframing is what gives the work its force. Public conversations surrounding incarceration often rely on abstraction. Individuals become statistics, convictions become identities, and entire lives are compressed into possibly the worst moment a person ever experiences. The Land of the Free resists that compression. Through portraiture and testimony, Van Sise restores a sense of personal history, reminding us that memory exists long before criminal records, and that every life carries a narrative more expansive than the one preserved in court documents or headlines.

There is an ethical question embedded in this approach, one that extends beyond the representation of incarcerated people. Writer and educator Pete Brook has argued that photographic ethics should begin with a simple responsibility to share images in ways that help people โ€œknow the world better.โ€ In our voracious image culture increasingly shaped by infotainment, speed and algorithms – all without human intervention – that responsibility becomes more difficult. I would also say it’s more necessary. The question is not simply whether an image is truthful, but whether it encourages a more considered understanding of the people and circumstances it depicts.

Make no mistake, the project does not ask viewers to excuse violence or overlook accountability. Instead, Van Sise asks perhaps the most uncomfortable question of all: who is allowed to remain fully human in our collective viewpoint? The work also presents the difficult question of whether empathy can exist alongside moral complexities. By asking participants to recall the earliest moments they can remember, Van Sise interrupts the instinct to see incarcerated people only through the lens of punishment. What emerges are memories of childhood homes, kitchen tables, first crushes, favorite colors, generational trauma, and ordinary beginnings. Those seminal moments in their personal history, those fragments of memory, remain profoundly familiar even when the lives they belong to have diverged dramatically from many people’s lives.

In this respect, The Land of the Free speaks to a broader question about what contemporary documentary photography is capable of. Rather than functioning or serving primarily as evidence, the photographs become acts of recognition. They challenge portraiture and the long history of photographic documentation and classification, and instead employ it as a vehicle for restoring individuality. The project is built on reconsideration, not revelation.

Van Sise’s background as both photographer and writer is evident throughout the project. Innate instincts of a documentarian and the curiosity of a storyteller allows conversation to shape the photographs rather than predetermined conclusions. The result is neither advocacy nor indictment, but something more enduring: an invitation to confront one of society’s most uncomfortable questions.
If documentary photography has the capacity to expand our understanding of the human condition, it must also ask whether that understanding extends to those we have become most comfortable forgetting.
โ€“ Cary Benbow, Editor, Wobneb Magazine


The Land of the Free

Iโ€™ve met a lot of really nice people in prison.

Monsters, too. In fact, after two years visiting American prisons, I now wonder (suspect) that incarceration provides a better cross-section of the American personality than almost any other aspect. Iโ€™ve visited 37 prisons in 17 states โ€”an unheard-of thing for a lensmanโ€” and have met hundreds of prisoners, corrections officers, and wardens, and while their specific ethnic or gender demographics might not reflect the American nation, its personality is our continental mirror.

Prison in America comes from the same impulse that keeps a person from looking at their credit card bill after a spending spree, that leaves those temperamental work emails unread and our school report cards unopened. Prison is how we handle the logic that if you put a problem where you canโ€™t look at it, it ceases to exist.

For the public, a prisonโ€™s main purpose is to put the things that trouble us out of sight and out of mind; nobody wants prison to be in the public eye, and if they do, itโ€™s only spoken of by those whose currency is cruelty – people who fantasize about criminals living a sweaty life smashing big rocks into littler rocks, who are quick to condemn but likely wouldnโ€™t welcome a line-by-line accounting of their own sins.

Iโ€™ve met 200 or so Americans who, like me, have been in trouble with the law. I meet them unaware of the reasons for their conviction; I go in as ignorant as a mushroom of them, their names, their ethnicities, their origins, or their criminal records. Returning to some Marriott on the side of the highway after a long day in prison, Iโ€™ll look up all the people I met in those last dozen hours. Sometimes itโ€™s a news article, but often the first result will be their Facebook page, frozen in time to 15 years ago or even 20, and itโ€™s always, I mean always, filled with comments from hundreds, sometimes thousands, of folks whoโ€™ve come to comment on how happy they are that this person has gone to jail. That they hope this young man burns in hell. That they hope this young girl is suffering.

I have been arrested. My mother, too. Both my grandfathers, also, and my great-grandfather, and my great-great-grandfather. Handcuffs are practically our birthright. Like all American families, I come from a long line of ordinary human beings.

The comments section would be disappointed to know that disciplinary action can be multidisciplinary: that weโ€™ve also done other things, too – like many of the prisoners Iโ€™ve met, weโ€™ve had jobs, had educations, been in love and been loved, had friends, had families. Weโ€™ve done things, weโ€™ve made things with our time. Weโ€™ve been exhibited many times. Weโ€™ve made three books of photography. Weโ€™re, I hear, working on a fourth.

The popular conception of prison comes from fiction – a couple coupla of TV shows. The best ten minutes of ‘The French Dispatch.’ It does not match reality: Iโ€™ve been to minimum security prisons, medium security prisons, maximum security prisons. And Death Row. And they, all of them, just feel like high schools one canโ€™t leave. Itโ€™s a place where so many Americans – many of whom have done absolutely atrocious things, and quite a great number of which are also complex and often even good people in spite of it – live in exile with their memory.

In Irwin Shawโ€™s ‘Voices of a Summerโ€™s Day’, he states that “it is only with greatest care that memory can be kept from becoming a prison or a gallows.”And so, with much preamble, here it is: in The Land of the Free, I make portraits of currently incarcerated inmates paired with their verbatim descriptions of their first and earliest memories: whatever they are now, they were once something else; whoever they might be one day, they are more than their worst, unnamed actions.

It is something we all share; even people that are absolutely never humanized can be allowed a little humanizing. We are allowed to confront the taboo of extending compassion to sinners.

The images are paired with the inmates’ birthplaces, ages, years of incarceration to date, color of choice, and their answers to a last, single question: “What is your earliest memory?”

The photographs are bordered with one of the few items allowed to be brought into a maximum security prison: as indicated in the caption, their unique choice out of a 256 color box of Crayola crayons. – B.A Van Sise


(Full captions can be read by scrolling over the thumbnail image. Click on the thumbnail image to view the gallery of full size photographs)


Bio

B.A. Van Sise is an author, journalist, and photographic artist with three monographs: the visual poetry anthology Children of Grass: A Portrait of American PoetryInvited to Life: After the Holocaust, and On the National Language: The Poetry of Americaโ€™s Endangered Tongues.

He has previously been featured in solo exhibitions at the Center for Creative Photography, the Skirball Cultural Center, the Woody Guthrie Center, and the Rockefeller Arts Center, as well as in group exhibitions at the Peabody Essex Museum, the Museum of Photographic Arts, the Los Angeles Center of Photography and the Whitney Museum of American Art. A number of his portraits of American poets are in the permanent collection of the Smithsonian’s National Portrait Gallery.

In photography he has been a finalist for the Meitar Award for Excellence in Photography, and is a Phillip and Edith Leonian Foundation grant recipient, a two time Prix de la Photographie Paris award-winner, a New York State Council on the Arts/New York Foundation for the Arts Fellow in Photography, and winner of the International Academy of Digital Arts and Sciences’ Anthem Awards for Diversity, Equity, and Inclusion.  For nonfiction he has been a finalist for the Travel Media Awards for feature writing, named a life Fellow of the Royal Geographic Society, and is a winner of both the Lascaux Prize for Nonfiction and the INDIES Book of the Year, and for poetry he has been a finalist for the Rattle Poetry Prize and a winner of the Colonel Darron L. Wright Memorial Writing Awards. He is a two-time winner of the Independent Book Publishers Awards gold medal: once for History and once for Poetry. 

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Website https://bavansise.format.com/
Portfolio – The Land of the Free

Instagram – @b.a.vansise


The ongoing series of features and posts on the significance of documentary photographers and photojournalists can be found at Wobneb Magazine.

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